The clock reads 2:18 a.m., and a persistent, dull ache in my right knee is competing for my attention—not enough to force a shift, but plenty to destroy my calm. The ground seems more unforgiving tonight than it was twenty-four hours ago, a physical impossibility that I nonetheless believe completely. The only break in the silence is the ghost of a motorbike engine somewhere in the distance. I am sweating slightly, despite the air not being particularly warm. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
The term "Chanmyay pain" arises as a technical tag for the discomfort. It's an uninvited guest that settles into the awareness. The raw data transforms into "pain-plus-narrative."
The doubt begins: is my awareness penetrative enough, or am I just thinking about the pain? Is the very act of observing it a form of subtle attachment? The physical discomfort itself feels almost secondary to the swarm of thoughts orbiting it.
The "Chanmyay Doubt" Loop
I attempt to stay with the raw sensation: heat, pressure, throbbing. Then, uncertainty arrives on silent feet, pretending to be a helpful technical question. "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Maybe I am under-efforting, or perhaps this simply isn't the right way to practice.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
The fear of "wrong practice" is much sharper than any somatic sensation. I start to adjust my back, catch the movement, and then adjust again because I'm convinced I'm sitting crooked. The tension in my back increases, a physical rebellion against my lack of trust. A ball of tension sits behind my ribs, a somatic echo of my mental confusion.
Communal Endurance vs. Private Failure
I remember times on retreat where pain felt manageable because it was communal. In a hall, the ache felt like part of the human check here condition; here, it feels like my own personal burden. It feels like a secret exam that I am currently bombing. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. The fear is that I'm just hardening my ego rather than dissolving it.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." The idea is a toxic blend of comfort and terror. I'm glad to have an answer, but terrified of how much work it will take to correct. The tension is palpable as I sit, my jaw locked tight. I release the clench, but it's back within a minute. It’s an automatic reflex.
The Shifting Tide of Discomfort
The ache moves to a different spot, which is far more irritating than a steady sensation. I was looking for something stable to observe; I wanted a "fixed" object. It feels like a moving target—disappearing only to strike again elsewhere. I attempt to meet it with equanimity, but I cannot. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."
This uncertainty isn't a loud shout; it's a constant, quiet vibration asking if I really know what I'm doing. I remain silent in the face of the question, because "I don't know" is the only truth I have. The air is barely moving in my chest, but I leave it alone. Experience has taught me that "fixing" the moment only creates a new layer of artificiality.
The clock ticks. I don’t look at it this time. A small mercy. The sensation of numbness is spreading through my foot, followed by the "prickling" of pins and needles. I remain, though a part of me is already preparing to shift. It’s all very confused. The "technical" and the "personal" have fused into a single, uncomfortable reality.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am just here, acknowledging that "not knowing" is also the path, even if I lack the tools to process it right now. Continuing to breathe, continuing to hurt, continuing to exist. And perhaps that simple presence is the only thing that isn't a lie.